all Oral History
April 7, 2015

Betty Ann Ablon

Betty Ann "Bebe" Ablon was born in 1938 in Boston, Massachusetts, and earned her nickname as a baby unable to say her full name. She grew up in a blue-collar, lower-middle-class Jewish neighborhood, in an apartment building where neighbors like the Sternberg family became a second family. Her father was born in Boston, the son of Russian immigrants; his father had worked breaking horses, and his mother was a community activist known at city hall who once led a protest over kosher butchers. Orphaned young and largely on his own, Bebe's father was a warm, deeply unmaterialistic man who worked in the laundry business. Her mother's family came from Brooklyn, where her grandmother, renamed Mary at immigration, held the family together through cleaning, babysitting, and whatever work was needed.

Bebe's childhood in Boston shaped her lasting love of Yiddish culture, kindled by her father's trips to the Lower East Side and her grandmother's rugelach and down comforters. She also encountered early antisemitism, from teachers who insisted her name must be Elizabeth to a classmate's accusation that she had killed Christ. She witnessed the changes of World War II, including blackouts and fears of German submarines off the coast, and her family briefly sheltered refugees passing through. She attended Roxbury Memorial High School for Girls and then Brookline High School. When her father's business failed, the family moved to Dallas, where he had a sister, a transition Bebe found difficult after her sheltered Boston upbringing.

In Dallas, Bebe attended SMU as one of three Jewish girls and graduated as an English major with a teaching certificate. She later earned a master's in social work and worked in a Bronx hospital setting she loved before returning to Dallas, where she reconnected with and married Samuel Ablon, an old friend whose first wife, a close friend of hers, had died. She embraced his two children and had a third, and she worked at agencies including MHMR and Hope Cottage, rising to vice president before leaving over the board's focus on status. A lifelong reader and self-described observer, she remained committed to Jewish causes and Temple Emanu-El, favoring its small, participatory service that reminded her of her grandmother's shul.